The curse of Israel, Pt 2

The curse of Israel, Pt 2 Even tho God is a God of love, he is always a measure that requires the respect of his people (the children). Can read, Pro 1:23-31;? Put yourself in my criticism, "I for my spirit upon you, may I know my words for you. Because I called and you refused, I stretched my hand and no man regarded: but you have to cancel all my advice, and I do not reproach me, laugh at a disaster (? Of Destruction King James Version), the devastation of war (Jer.46: 21 adversity of any kind (Pro.27: 10).), are of imagination when it comes to the fear, the importance of the concept of covenant in 'Old Testament, can not be overestimated. The prophets constantly refer to it should be stressed that the destiny of Israel will always be determined by the extent to which people are faithful or unfaithful to the obligations imposed by the pact. When Israel entered a covenant relationship with God, they have agreed to all terms that have been created by God when Israel broke the covenant, have become one? Disobedient, Back-sliding and Gain mean? People.Rom 10:20-21; Esayas But it is very courageous, and said, I find that does not try, I was made manifest to them that I was asked not after. (This is the Gentile race of people)   But in Israel, said: Every day, I stretched my hands to a disobedient and gain-saying people. (The word? Gain mean? Media challenge, argue, dispute and challenge.) Jeremiah 3:8 And I saw, when all causes of back that Israel had committed adultery, I had placed there, and given a bill of divorce, but his brother does not fear a traitor Judas, but went and played the prostitute. (The people of Israel as the time of Moses, were fatigue followed the relationship has been agreed. They began to follow after strange gods and doctrines.) When the fear and desolation comes from the destruction that comes from your a whirlwind, when difficulties and anguish that comes to you .= (This last statement is that the prophecy of the Bible came to pass, not only in the days of Roman occupation, but in recent history.) Second, it should ask me, but I do not respond, we will seek to: (Psa.78 :34-36; Hos.5: 15, Hos.6 :1-4;) that I should arrive soon, but do not have to find me: (Gen.6: 3; Job.27: 9, Job.35: 12; Psa.18: 41; Isa.1: 15; Jer.11: 11, Jer.14: 12; Eze.8: 18; Mic .3: 4; Zec. 7:13; Mat.7: 22, Mat.7: 23, Mat.25 :10-12, Luke 13:25-28 James 4:3) To the knowledge and who has not hated choose the fear of the Lord (they hated knowledge - This calls for the deepest level of moral depravity and intellectual). They do not, I advice that despised all my criticism. (Pro.1: 30, Pro.5: 12, Pro.12: 1; Psa.81: 11) Therefore, they must eat the fruit of their ways and be filled with their devices. This statement is also prophecy. It represents not only the State of Israel, but also racial Gentile. We are authorized by God to make our decisions, but we are responsible for them.This is also prophecy Jer 18:17 The dispersion as an east wind before the enemy, I Shew back and not deal with the day of their calamity. Ports - These words are from Deu.32: 21. In place of this statement refers to the idolatry and the conduct of the wicked Jews. God said that he had caused him, his indignation or excited by what is not to worship God is to be idols, and he, in tu, attract the envy and indignation, showing favor to those who do not qualify as a people through Gentiles.They has shown, or condition for which it was not God, and thus provoked the wrath of him, and would also welcome those who have not seen as individuals, and thus raise their ira. Therefore, it would explain the great principle of his govement 2Sa.22 on :26-27,? With the merciful you show mild, with purity, is pure entertainment, and with the hustle department show yourself you unsavory? that is, fro-quarter. Baes said: Psa.18: 26. In this passage, the great doctrine which was the defense of Paul is well known - that the Gentiles should be made in favor of God and the cause is also proposed for the stubboness and rebellion of the Jews. It is not clear that Moses had with particular reference to the time of the Gospel, but he asserts a principle which applies at the time - that if the Jews should be rebellious, and demonstrate its unworthy it, that support was withdrawn and other nations. The effect of which, naturally, to excite their indignation. Rom 10:19-21; But, say, Israel did not know? First, Moses said, I am going to envy those who are not people, and by a foolish nation I you.But Esayas anger is very courageous, and said, I find that I have not tried, I was made manifest to them that I was asked not after. But in Israel, said: Every day, I stretched my hands to a disobedient and gain-saying people. The prophet Isaiah proceeds to explain what this rebellion, and to prove that it was their character; Isa.65 :2-7. The argument of the Apostle is present, ie the population aged was evil, God is depicted as stretching his hands in vain, they have rejected, and sought and found by others. E 'implied, therefore, that the revolt of the Jews was rejected, and, of course, the apostle is the promotion and defense doctrine which was not found in the writings of the Jews themselves.Eaestness, especially begging, was appointed by passages (Job.11: 13; Psa.68: 31; Psa.88: 9). Jer 18:17   I Shew on the back - the concealment of God? Face S is the sure sign of its displeasure Isa.1: 15; Isa.59: 2nd ? their eyes, they look? with joy? about me. Psa.22: 17. Their joy was no doubt that among the Indians, with faces (as in Psa.35: 19; Psa.38: 16). Then follow the words of insult. The expansion of the mouth is to deliver a great flood here, against the people of God against himself in Ezekiel Eze.35: 13:? Thus, with the mouth, we have expanded against me and have multiplied your words against me. I've heard. God says, "I heard. The terrible words that God speaks against Israel. We are all bound by the words we speak. For the Bible clearly states that "We account for every idle word that proceeds out of our mouth. Israel has acted against the gods and God has heard the rule. Prophecy of the Bible, the name Jew - what ideas are broadcast to all the nations of the earth? E 'connected with the criticism, a name seen as belonging to a people cursed by God, a name universally hated more than any other among those known. And is it not because this name would be honored, criticized, and contempt, which was given to another the true people of God - the Christian name - a name of honor - showing a real commitment to Christ? Isaiah 65:15 And you leave your name for a curse for my choice: the Lord God to kill you, and call his servants by another name. (Christian.) Eze 22:4 Thou art become guilty in your blood you have paid, your idols and defiled in you as you have done and you have caused your days to come, and art also come to your years: So I made a reproach to the Gentiles, and the enjoyment of all countries. Isaiah 43:28 Therefore I have profaned the principles of the sanctuary, and have given Jacob to the curse, and Israel to reproaches. Mal 3:9 Ye cursed with a curse: for you have robbed me, even the entire nation. Gal 3:10 For many, such as the number of works of the law are under the curse: it is written: Cursed is the one that all continueth not all things that are written in the book of the law to do so. (JFB) Mal 3:7 The days of your father, you've gone away from my ordinances, and are not required. Retu to me, and I will retu to you, says the LORD of hosts. But she said, where are we going? The prophecy of Ezekiel, Chapter 5, indicates the future of Israel. And you, son of man, take a knife, take a razor of the barber, the prophet's head, which was to be razed, it means Jerusalem, by the judgments of God, is now being stripped of all her oaments, blank of all its inhabitants, and the bare and naked, with a shaving razor that is hired, Isa.7: 20. The head of one who was a priest, a prophet, a holy person, it was difficult to represent the holy city of Jerusalem. pt.2.Temple end of the Spirit of truth and public service