The Black Pope Part Two

The Black Pope Part Two Because, as we are increasingly aware, the structures of human life in common, are of different types, not just economic and political but also cultural and religious, throughout life, which can weaken or destroy, and all they are capable to be permeated by the Gospel and to include a greater justice and charity. Therefore, it is worth paying relentless attention to different aspects of the contexts in which we find ourselves, why not just forget the changes in development or in contact with them. 7th These are some reasons why, after GC34, the social apostolate initiated a review of the whole world. It was considered necessary to organize the Congress in 1997 in Naples, in an effort to give new impetus to the social apostolate of the Society, as a sign of our full commitment to the social dimension of our mission. Some promising results of the trial, scheduled for 1995-2005, the following seem particularly important. One is the importance of developing the characteristics of social apostolate, in terms of society and its universal adaptation to the local level. These features provide the framework for disceing the time, in creative fidelity to the social dimension of our charism, which the Spirit calls us to a time in another world of poverty and injustice. Some of the many ideas and questions in this regard it is necessary to find expression in the work of the Social Apostolate. Given that the current project is taking much longer than expected to review all over the world are invited to send comments and suggestions for an edition of this kind, after study and discussion on communities and groups. While the commitments of each can and should be very specific, we must take into account the different levels of action and reflection that is involved, such as the popular phrase "local / global" suggests. These levels range from simple contact and service poor communities, through all kinds of human development and promotion, to work for less than changes in the structures at national and inteational levels. While we continue to work at different levels, we also want to be aware and keep pace with the complexity and change are the injustices and socio-cultural structures in the world today. This requires that a plurality of views to influence the problems and the use of multiple ways of reading the company and do things there. Finally, experience has taught us to our land squarely on the social commitment for the foundation of Ignatian spirituality and Jesuit tradition, what? We have successfully placed with the Son and with those, among whom the Son wishes to be, the poor and abandoned land. We realize that you can not call himself a companion of Jesus, if one does not share his love for those who suffer. 8th These same elements that indicate the direction in which they continue to indicate some specific measures to support the process currently underway. Infinite diversity of approaches and the variety of methods and models of organization are, without doubt, an enormous wealth of social apostolate, but in order to realize this potential and grow as an apostolic body, you need a proper coordination. Therefore, we must make good use of the forms and structures of existing coordination and even strengthened. I wish every province, region, and inter-provincial, as the Conference of Major Superiors of having a coordinator of social apostolate, with the support of a committee, and with sufficient capacity, resources and time to do their part. At the same time, a greater flow of useful and updated information required in the apostolate in the provinces and beyond. This exchange of information should encourage the participants to propose issues or tools of reflection, and to help grow and operate efficiently networks. Much greater benefit can be drawn from the Church's social doctrine and social apostolate acquired by instruction of Father Janssens. History with the Ministry of Social Justice of the Curia to continue its efforts to strengthen coordination and communication across the social apostolate. In comparison with the work of other groups and organizations active in the social field, the apostolate of the Society is known for its presence at all levels, from the base of inteational organizations, and all the different approaches to the direct service, through work with groups and movements, research, discussion and publication. In general, more, a great potential, but little of universal reality, the Company is hidden, we have a duty towards the poor and the Church to make better use of. We actively seek ways to combine skills in social analysis and theological reflection, the experience of closeness to the poor and to work with those who suffer injustices of all kinds, and better use of all opportunities for us given as a universal and inteational apostolic body. Finally, the persistence and development of social apostolate can not be made without the availability of the Jesuits and collaborators. Therefore, to encourage those involved in Jesuit social apostolate and those responsible for training to work to create well-designed, in a province or inter-provincial, as GC34 question? Jesuit youth must be in contact with the poor, and not just occasionally, but in a more sustained. These experiences must be accompanied by careful reflection on the spiritual and academic education and training should be integrated into the socio-cultural analysis. Training must provide the normal school and the brothers of social studies and apostolic all experiences that help to grow in the social life of the spirit, which allows you to find some in the Apostolate in the social sector that can meet your vocation priest and Company . Our non-Jesuit colleagues, must be guaranteed access to large company experience spiritual and apostolic, which can be used and the integration of their gifts. Opportunities for leaing, reflection, prayer and training should be offered our co-workers always have the greatest respect for their religious beliefs. Some experience and show the character to be a useful resource for these purposes. 9th ? Christ came to unite what was divided, in order to destroy sin and hatred, and the awakening in humanity's vocation to unity and brotherhood. The needs of the poor, the radicalism of the Gospel, the insistent teaching of the Church, and the prophetic call of our General Congregation, we are far from satisfied with our response. ? The commitment of society to a deeper life of faith that is expressed in the promotion of justice? was, is and will be a great grace for us all. Much good work already done and a lot of restructuring is under way. With deep gratitude we acknowledge the work done on behalf of the whole society for social work, both large and small, by the Jesuit Service for Refugees and volunteers from many Jesuits. These pages show how and why to strengthen the social apostolate, both locally and beyond, so that the social dimension of the universal mission of the Company may find more specific and effective for the expression of who we are, what we do our way of life. ? How much of the company to achieve? - Father Janssens said at the end of their education? ? Only if we join our forces and in a spirit of unity, grilled ourselves with humility and determination for the work before us? May the Lord Jesus, with the intercession of Mary our Mother of the Magnificat, to get more fully with us and radically as servants of his mission. Your brother in Christ? (5) JIDDHU Krishnamurti: - After all this? What? it is difficult to write about a man of spirit and, perhaps, one of the real messiah. At this point in my writing I've got a lot of information in front of all those who have read the previous books and dozens of others. This information is rarely say exactly what is happening with the desire to Jefferson Krishnamurti and for good reason or two. One of these reasons is it? I do not know exactly what affects their lives and to what extent. So that both were connected to hermetic and esoteric masters ancient knowledge. The other reason has to do with knowing what all this because I have studied for decades. I know that some people can exploit the full potential or significance of these things and also the political and social contributions that is true. About the Author None