In Rome, under siege by Hannibal Apologetics Part 2

In Rome, under siege by Hannibal Apologetics Part 2 Roma leaders formally accept the doctrine of Christ, spoken in the Council of Chalcedon (451 AD), which, correctly, that Christ has two natures, one fully human and fully divine other. In his famous four? Alpha privative,? Christ said that these natures "without confusion, without conversion, without division, without separation." In other words, yet the two natures of Christ in one person (Gk. "prosopon") completely, and yet always distinctly.This biblical Christology, however, does not seem in any way compatible with the doctrine of the Roman Mass. In particular, the problem lies in the doctrine known as the doctrine of transubstantiation. Since the ascension of Christ at the right hand of the Father, where he sat on his throne in heaven, the Lord Jesus remains seated [unless it was for the spirit of Stephen (Acts 7)], and that until God has put all his enemies (cf. Psalm 110:1, 1 Cor. 15) in virtue of Christ? s feet.The "Apostle's Creed" (confirmed by Roma), says of human nature of Christ, "from there, he [Christ] will come again in glory to judge the living and the dead, and his kingdom will have no end ... "This means that the person and, therefore, the human body of Jesus, remained in heavenBut particular this creates a real problem. In view of Rome, the body and blood of Jesus is physically present in the elements of the Lord's Supper (and this is true even when different masses are said throughout the world in several different places at the same time), without, however, His body remains in the sky too! This, of course, require that the human body in many places at once. However, the ubiquity is only an attribute of the divine nature of Christ, and not their humanity. However, according to the Bible, angels and men are by nature unilocal. There can be only one place at one time. This also applies to humans after it was glorified in the resurrection of the saints. It is not a function of our sin, which can be only one place at one time, but to limit our divine duty as human beings. Our human nature makes thus.In order to advance the rescue, here in Rome, we must have recourse to the divine nature of Christ to explain how Jesus' body can exist simultaneously in more. But then Rome to confuse the two natures of Christ, just the opposite Chalcedonian Christology adopted (not yet!) In Rome. The body of Christ is not physically present in the mass, because it is ** only ** visible in heaven, and there remain until Christ comes in glory to judge the living and the dead. The doctrine of the confused mass (transubstantiation), which is a heretic and blasphemer, a superstitious confusion of two natures of Christ, and a permanent rejection of Chalcedon Christology.This also serves to undermine the doctrine of the alleged infallibility of Rome ecumencical or "Catholic" ; of the churches, which in tu causes all the theology of Rome in their terms. From Rome apologists attribute the highest form of infallibility (Rome afffirms confusion or different degrees of infallibility) to the Catholic Church, so any kind of infallibility truly "foolproof". And without an infallible source of knowledge is available somewhere in a world view, it would not be possible in the knowledge all.Here see once again that the denial of a greater or lesser doctrines of the Word of God really means the denial of knowledge . Put a little 'different, in contrast to the biblical world is logically impossible.Carson Day has written approximately 1.3 gazillion articles and essays on any topic. These aim to glorify God and to offer help to live wisely and well. You can visit the sites of Carson (Omniblog The blog where around Carson) or (Carson Spot advanced). Thanks for visiting.